Bene Cumb Prior to different emancipations starting off in the 1960ies, many topics "normal" today were covered up or suppressed, or were handled and depicted in an off-putting manner. So were relations between boys in strict catholic schools, where tender souls and bodies had to grow up without the presence of females and much older men whose interpretation of purity and love did not conform to the secular grasps either... In the film in question, we obtain a good overview with this, with bearing in mind that the events take place in France, in a "Southern- European" country where many expressions of affection and endearment are much more intense and common as e.g. in Northern or Eastern Europe. The plot has its twists, but the story-line let me, before long, guess how the ending/solution would be, and the plot was full of hints and references to medieval comprehension of love and romance. The performances were just good, not more - apart from Didier Haudepin as Alexandre Motier, who as a child, boldly presented a difficult and controversial character. Usually, with the exception of e.g. Chaplin or Lloyd, I am not into black-and-white films, but here, as most of the events took place in the monastery environment, it did not perturb.Les amitiés particulières is undoubtedly a distinct film, but as following decades have brought along lots of revelation and new angles as for monastery schools and gay issues, then, as it seems to me, the main approaches and dramatics of the film do not bespeak current generations any more.

edmund-marlowe This is the film adaptation of Roger Peyrefitte's novel telling the deeply moving love story of brilliant 16 year-old aristocrat Georges de Sarre and beautiful 12 year-old Alexandre Motier at St. Claude's, a French, Catholic boarding-school in the 1920s. Though chaste, their love is passionately expressed through poems, gazes and the odd kiss, and there is no mistaking the sensuality underpinning it.Whether consummated or not, for many centuries such intense love affairs between younger and older boys were a feature of boarding-school life that brought joy and relief to some of the more feeling and less hung-up sort of adolescents, as well as grief and catastrophe to the minority whose liaisons were discovered and crushed by the Christian authorities. They were essentially pederastic, satisfying different emotional needs in the younger and older participants, though the disparity in age lent them special intensity for both.This ancient tradition more or less died a generation or so ago; the boys who would once have partaken or at least have approved of romantic friendships nowadays either never see their appeal, brought up as they are in a society so antagonistic to them, or shun them through terror of being misunderstood and branded as gay. Indeed, the number of reviews of this film implying gayness is proof they are right to fear it is now practically impossible to escape being judged according to the new dogma insisting on a fixed sexual orientation for even early teens.It is salutary to remember that however responsible the priests at St. Claude's were for the tragedy of Alexandre and Georges and however misguided the abhorrence of sin that drove them to act as they did, they acted as gentle lambs compared to the savagery with which their post-Christian successors today would crush an affair that any older and younger boy had the temerity to get embroiled in. Our new moral dictators would of course destroy Alexandre to save him from an unequal relationship rather than from the sin of homosexuality, but that would make no difference to either the cruel outcome or the monstrous bigotry behind it. Ironically it would actually increase the perverse injustice of such interference: Alexandre is typical of the younger boy in a special friendship in that his emotional need for it is evidently greater and so it is even more vital to his happiness than to Georges's that it should not be broken up.Considering special friendships at boarding-school seem to have disappeared from our emotional landscape and are now so badly misunderstood, we must be forever thankful that in the short space of time when they were still fairly widely understood and it had also become possible to write candidly about such delicate matters, not only did such a talented writer as Peyrefitte preserve their character for us so evocatively, but that a film was made of it before the moral panic about teenage sexuality which arose in the 80s made such an undertaking unthinkable.Unsurprisingly, the film is not as outstanding as the novel, though mostly faithful to it. The most significant change is that, in the novel, Georges was only fourteen, but as he seemed a little improbably sophisticated for even a French patrician of that age, this was actually an improvement. The problem with the adaptation to film is largely the common one of condensation. Because we do not get to know the protagonists quite so well, it is harder to be so deeply moved by their plight. Mostly gone too is the richly elaborated conflict in the boys' minds between the influences of puritanical Christian doctrine and the boy-admiring Graeco-Roman attitudes it drove into hiding. Nevertheless, the film is well acted, atmospheric and near the end soars towards the heights of aching pathos achieved in the novel.Peyrefitte was much involved in the making of the adaptation to film, which makes for a fascinating footnote: he was rewarded by meeting on the set the love of his life, 12-year-old Alain-Philippe Malagnac, who had a minor role in the film as a choirboy and introduced himself to the author as a fan of the novel, a story Peyrefitte recounted in Notre amour (1967).Edmund Marlowe, author of Alexander's Choice, an Eton love story, www.amazon.com/dp/1481222112

ninoguapo At first I did not think that the movie will be interesting. But I soon changed my opinion. The fact that the movie is in black and white makes it even more appealing than if it was in colour. The action takes place in a boarding school located in France. Actually the scenes from the dinning room reminded me of the movies for Harry Potter.The main characters are Georges de Sarre – 16 years old student and the young Alexandre (age 12) who is a student at the same school. Their friendship is really beautiful – and heart touching. It sure brought some old memories too. There is a lot of poetry in this movie – it seems that I am getting hocked to poetry- again! Few years ago there was a girl who was sending me sonnets of Shakespeare. I even tried to write some poems myself. I still haven't finished watching the movie – it turned out to be on two CDs and I only got one of them, but will get the second one soon- then I will complete this review.I have finished watching the movie and its ending made me sad – sad and disgust. Disgust that there are such people who refuse to accept that a true, special friendship can exist and interfere – to hurt everyone, but their pity selves. And do I know of such people – because they are not only shown in the movies you know – they lurk amongst us – trying to make the rest believe and thing what they do – such people really disgust me….Les amitiés particulières is based on 1943 novel by French writer Roger Peyrefitte.

Paul Emmons I had read the novel (in English translation, one of two which have been published?) several years before seeing the film. It is, I think, characteristically French: carefully descriptive, observant, objective, restrained, but also subtly hypnotic. I read and read, and almost put the book down halfway through because it didn't seem to be going anywhere or making any impact on me. Then, all of a sudden, I was in tears-- but I still couldn't say exactly what had hit me other than everything. It was as though the pieces of a puzzle suddenly fell into place.The film is faithful to the spirit as well as the letter of the book. Both were remarkably bold gestures for their time, describing an earlier generation and environment which were even more strait-laced. Like me, you may fall gently under its spell, then-- wham! Sheer magic.