The French Revolution

2005
The French Revolution
7.3| 1h40m| en| More Info
Released: 17 January 2005 Released
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Synopsis

On July 14, 1789, a mob of angry Parisians stormed the Bastille and seized the King's military stores. A decade of idealism, war, murder, and carnage followed, bringing about the end of feudalism and the rise of equality and a new world order. The French Revolution is a definitive feature-length documentary that encapsulates this heady (and often headless) period in Western civilization. With dramatic reenactments, illustrations, and paintings from the era, plus revealing accounts from journals and expert commentary from historians, The French Revolution vividly unfurls in a maelstrom of violence, discontent, and fundamental change. King Louis XVI, Marie Antoinette, Maximilien Robespierre, and Napoleon Bonaparte lead a cast of thousands in this essential program from THE HISTORY CHANNEL®. Narrated by Edward Herrmann (The Aviator, Gilmore Girls), The French Revolution explores the legacy that--now more than ever--stands as both a warning and a guidepost to a new millennium

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kaaber-2 I fully agree with the former commentators here that the film passes lightly over a complex chapter of history, but for one thing, it is hard to press matters down into two hours, even with a rapid-speaking narrator, and for another thing, I think the expert witnesses called in are very good indeed, and even take opposing views so as to represent at least part of the complexity of the subject matter.Although I do prefer documentaries that don't stuff extras into costumes to portray historical characters, at least History Channel's The French Revolution don't give them lines to speak. Serious research really goes down the drain when that happens.No, my major objection to this documentary is its parting words. They go: "Wherever tyranny takes root, the cry for justice can be heard: for liberty, for equality, for fraternity … for revolution!" And this comes in to close off a film that has (accurately, to my mind) depicted the French Revolution as a botched version of the American Revolution which inspired it. A revolution which started in the brutal murder of the innocent Launay who guarded the Bastille, and got gradually worse, what with the September massacres of defenseless prisoners, foreign wars and the wholesale slaughter of the various fractions of its fellow revolutionaries. The French Revolution in itself turned into the worst kind of tyranny imaginable. In spite of staying loyal to this view, and in spite of showing Robespierre off as a madman, the film still baffles me by its ending that seems to be written by someone who hasn't seen the film at all: "Wherever tyranny takes root, the cry for justice can be heard: for liberty, for equality, for fraternity … for revolution!" I beg your pardon?
glenn1441 Yet another History Channel effort for the masses, 'The French Revolution' debuted at a time of strained relations (or public relations) between the states and France concerning US military action against Iraq. Advertisements for the documentary featured a larger than life image of the guillotine, along with a blurb that hints: surely the French can't be all that bad, having given the world such a highly efficient machine of death. The result is a pathetic turn of 'meat and potatoes' history as only can be served up by THC.I must agree with most other reviewers that this documentary retells the events of one of the world's most complex and important revolutions in the broadest of terms. Accuracy is sacrificed to sensationalism, and the guillotine is the star of the show. Clearly the producers are pandering to what they believe to be a anti-French, bloodthirsty American public.I must also counter one reviewer who claims that Marie Antoinette never wore elaborate hairstyles or extravagant gowns. Indeed she did, during the first 4-years or so of her reign. Countless paintings, prints and memoirs cannot be ignored. It was not until the 1780s that Marie Antoinette took on the simple cottons and printed muslin dresses so necessary to the rustic yet refined style of living she adopted at her private estate of Trianon. Moreover, the queen nearly lost her ability to speak German , and this fact is well documented by several contemporaries, most notably the Baronne d'Oberkirch. Of all foreign princesses who married into the Bourbon dynasty, Marie Antoinette eventually spoke French with the greatest skill, and it was not long before she lost all traces of her Austrian German accent.It seems that the French Revolution, and Marie Antoinette, continue to spawn myths and half-truths, and the History Channel, with its documentary, has done nothing to substantiate historical accuracy.
bregund I can understand that the producers of this show would choose to balance history and drama, even on this the History channel, but this program feels strangely unsatisfying. There are thousands of fascinating details about the people and events of the French revolution, but this program concentrates only on the surface details. Instead of an in-depth look at the revolution, it's like a word-for-word retelling of a children's text book. In between the close-up scene recreations, which are repeated eight times each so you don't forget them, there are snippets of interviews with history professors. It feels authentic but it also feels emotionally empty, not an easy thing to do with such a fascinating subject. I wonder if it was deliberate.As with most re-tellings of the French revolution, the nobility are painted in broad strokes as evil people. This program is historically wrong about Marie Antoinette; she did not care for big, elaborate gowns and hair styles, and she never wore her hair in the fashion of the pictures they showed during the explanation of her purported penchant for fine living. She preferred simple muslin dresses to the elaborate dresses that she was normally expected to wear as a member of nobility. One of Madame Vigeee-Lebrun's portraits shows her in just such a muslin dress, relaxed and casual in the style she was accustomed to. Also, she did not ignore her third-estate subjects as the program purports, in fact she desperately tried to fit in. True she preferred to speak in her native German language, which her countrymen took as a sign of haughtiness, but at fifteen years old, kicked out of her mother's palace and sent miles away to live in a country she did not know, and go through an arranged marriage to a man she never met, I would say she showed a remarkable willingness to make the best of adverse circumstances. She did what was expected of her, based on her Austrian mother's ambitions. It is tiresome and inaccurate to see her constantly portrayed as greedy and superficial , when she was exactly the opposite: polite, refined, gentle, and considerate. The damage to her image was manufactured by the pamphleteers of the day, who made up all kinds of vicious lies about her to stir up hatred against the nobility. It is remarkable that the power of these eighteenth-century tabloids is still able to influence impressionable people's opinions of her even today, based on her inaccurate portrayal in this program.The portrayal of Louis Capet was pretty much spot-on; he did not seem to care very much about anything and was a very poor statesman. He loved tinkering with clocks and hunting, and that was about it. Like most fathers, he loved his children dearly. The king and queen happened to be in the wrong place at the wrong time, expected to perform in certain ways that were established hundreds of years before their time. How could they be expected to live any differently, surrounded by people much like their ancestors were surrounded by their subjects? Another thing this program glossed over was the Bastille. There were only a handful of prisoners in the Bastille, but this show perpetuated the myth of Parisians liberating the captives of the medieval building. The storming of and destruction of the Bastille was symbolic rather than effectual.Also, though the program implies otherwise, Guillotin never invented the guillotine, he never designed it or drew it or had anything whatsoever to do with its construction. He suggested the idea of the guillotine as a humane method of execution, that's why the thing was named after him.Robespierre was anything but a fiery orator, he had a very quiet voice, a reserved manner, and all the presence of a shop clerk. It was only the strength of his convictions that made him a powerful figure. Even today the idea of a quiet, well-mannered but bloodthirsty lawyer should send chills down anyone's spine, but this strange little man filled with so many contradictions is watered down in this program. Robespierre couldn't stand the sight of blood and avoided watching executions.In short, the entire scope of the revolution is difficult to cover in only two hours. It's like covering WWII in only two hours, it's impossible, that's why the History channel has a rotating assortment of dozens of shows about WWII from every perspective imaginable. It would be nice to see different shows about the French revolution from different perspectives as well, for instance the political ambitions of Madame du Barry and her heart-wrenching display as she was lead to her public beheading; where all the other nobility silently accepted their fate, she begged for her life.