Jackson Booth-Millard I found this Australian film listed in the book 1001 Movies You Must See Before Die, like many of the others titles featured, I knew nothing about what to expect, but with good ratings I was looking forward to it, directed by Fred Schepisi (Roxanne, The Russia House, Six Degrees of Separation, Fierce Creatures). Basically set in early twentieth century Australia, Jimmie Blacksmith (Tommy Lewis) is a half-caste young man, child of an Aboriginal mother and a white father, raised by Reverand Neville (Jack Thompson) and his wife Martha (Julie Dawson). With a letter of recommendation from his foster family, Jimmie searches for work and hopes to establish himself, but he faces prejudice and people taking advantage, including his first employer Healey (Tim Robertson) while he is fence building, and his second employer, local constable Farrell (Ray Barrett). Jimmie finds some stability working for the Newby family on their farm, but they treat little better than previous employment, then he meets and marries white girlfriend Gilda Marshall (Angela Punch McGregor), who is already heavily pregnant, she gives birth to a white child, he is upset by the public embarrassment, but Jimmie embraces being a parent. Shortly after the birth, Jimmie's full-caste brother Mort (Freddy Reynolds) and uncle Tabidgi (Steve Dodd) come to the Newby property, Jimmie enlists them to help with fence building, but Mr. Newby uses their presence as an excuse not to provide Jimmie with provisions and pay, meanwhile Gilda refuses a teaching opportunity suggested by schoolteacher friend Petra Graf (Elizabeth Alexander). Furious by his family's mistreatment, Jimmie enlists Tabidgi to help him "scare" the Newby women, threatening them with hatchets, but this suddenly turns into a rampage that leaves Mrs. Newby, Miss Graf, and all the Newby daughters but one infant dead. Jimmy's family are forced to flee, Tabidgi, Gilda, and the child are left behind, while Jimmie and Mort continue to run, they next murder Healey, Jimmie announces he has declared war against all that have wronged him. Soon Jimmie's killings are covered by the press and becomes national news, a reporter questions the butcher, who also doubles as the city's hangman for the police, what may happen to Jimmie when he is caught, Tabidgi is captured and sentenced to death for accessory to murder, he tells that the killing was not part of the plan. Jimmie and Mort still uncaptured come upon schoolteacher McCready (Peter Carroll), they wound him by gunfire, he convinces them not to kill him, instead they take him hostage, the brothers argue about the morality of their crimes, specifically killing women and children, McCready mocks that white people have influence over the native Aboriginies. McCready convinces Jimmie to go alone, Mort takes the hostage to a farm to recover, there a hunting party led by the Neby males and Miss Graf's fiancée Dowie Steed (Peter Sumner) kill Mort. Jimmie meanwhile is shot in a lake, he is able to tend to his wounds and hide overnight, however he is found the next morning and arrested, they try to avoid the townspeople from beating him, in the end the last rights of Jimmie are read by Reverand Neville in his cell, the butcher/hangman observes them, despite his unique physical characteristics, he declares that Jimmie's hanging should go as normal as any other. Also starring Robyn Nevin as Mrs. McCready, Don Crosby as Jack Newby, Mrs. Heather Newby as Ruth Cracknell and Home and Away's Ray Meagher as Dud Edmonds. Lewis does give a compelling performance as the half-Aborigine on a war cry of ferocious rebellion, this film caused some controversy upon its release, not necessarily for its obscenity, but it was caught up in the video nasties panic, the murderous rampage is certainly the memorable material, it is slow at times, but all in all an interesting period drama. Good!

bandw (Spoilers) Jimmy Blacksmith is a young, half-caste Australian Aborigine who has been raised into adulthood by an English minister and his wife. It is 1901 and, as presented, systemic racism is in full effect. To show concern for the Aborigines the minister is intent on "imbuing one with decent ambition." Being half white gives Jimmy an entry into the minister's world, the thinking being that the white half of him might allow him to turn out acceptably well. Jimmy goes along with the thought and tries to fit into the white world, the outcome being that he is tragically caught between two cultures. The minister, seeing that Jimmy has applied himself to getting an education and worked hard, sends him out into the world with a letter of reference. Jimmy takes on fence building at a couple of farms and both times he is given less compensation than agreed on and then given the boot. Then he takes a position with the local police where he obligingly executes the law, even against his own people. After witnessing a monstrous miscarriage of justice he quits that job. Finally Jimmy winds up working on a sheep ranch.The movie is well paced in that with each indignation Jimmy suffers we see his change in attitude from eagerly trying to join the dominate culture to resenting the abuse he suffers because of his race. With each event I also became more indignant. The fuse was set and a sequence of events at the ranch results in a spontaneous explosion of violence. Many may want to avert their eyes during that scene. It left me with conflicting emotions. Everything that happened was perfectly understandable, but hard to condone. When the bad guy finally gets his in a movie, you can usually accept it since he was the bad guy after all. Here the people who are killed are not necessarily bad people. True, they have bought into an evil doctrine, but how many people are independent thinkers enough to buck societal norms?After the killings Jimmy goes on the lam with his brother Mort. The second half of the film deals with tracking them down. And that is not easy, since Jimmy and Mort are skilled at moving about the countryside, being able to move fast and cover their tracks. As a late attempt to stave off the massive search effort Mort and Jimmy take a hostage, a school teacher. The teacher is the unusual person who cares even to think about the problem of racial oppression and how it can lead to violence. He comments to Jimmy and Mort, "You can't say we haven't given you anything. We've introduced you to alcohol, religion, influenza, measles, syphilis, school. A whole host of improvements."The acting is solid, especially considering that playing Jimmy was Tommy Lewis' first screen appearance. The cinematography is noteworthy, with the Australian countryside being used to great effect.Being an American, English subtitles would have helped me.This is based on real events in the life of one Jimmy Governor. Any fictionalized version of real events is always a bit suspect, but this movie has the feeling of authenticity. I hope that is the case, since the movie deals with topics of such gravity that it would be a sin to rewrite the history to any great extent.

Tim Kidner Fred Schepisi's 1978 film may well be just that but it's not included in my Australian Cinema 12 disc boxed set and I've never known it to be on TV, here. I became aware of it through my old film 'bible' Halliwells and they rated it very highly, awarding a rare maximum score, citing it as 'one of the greatest achievements in Australian cinema'.It's taken me a good number of years to finally find a copy that was on region of DVD I could play and wasn't a silly price.The first thing you notice is the sheer authenticity. Language is as brutal as any and is more akin to a Victorian Scorsese than starched collars and stiff upper lips. The language used to describe the aboriginal natives is as coarse and racist as you'll find in any gritty 70's set LA cop show and for that it is both upsetting and rather embarrassing, but at least goes to show the leaps and bounds humankind has largely made on this issue, since.Jimmie Blacksmith is a half-cast, a subject that has been visited in a few memorable films, particularly 'Rabbit Proof Fence' and as 'these' were often the result of rape against white women, were seen as worse than the lowest. Jimmie (superbly played by Tommy Lewis) does have an advantage, he's overseen by the local white vicar and is known as a hard and honest worker.He soon goes on to work for white farmers, along with his fully aboriginal brother, erecting fences. Miles of them. He does too good a job and they don't want to pay, so he moves on. His relationship with a white girl, then marriage results in a child, that by colour alone, cannot be his. Then, around half-way in, all this pent-up anger boiling up inside the civilised and decent Jimmie erupts. This is when the violence (extreme in its day, now, maybe sadly, average) erupts as he goes on a vengeful killing spree.I need not go further than this, except that obviously, he is then a wanted criminal and a fugitive on the run.There's a real sense of the epic, with cinematic hints and nods to Nicolas Roeg's 'Walkabout', with the natural geography, fauna and the culture all vividly brought to life, superbly filmed by Ian Baker .Thankfully - hopefully, this can now be seen as a historical drama, the like of which can never happen again. It is as hard-hitting and making as powerful a statement on in-bred racism there is and is without doubt a five star classic.

Sturgeon54 This is a fine example of the breed of excellent Australian films released in the 1970s during the Australian film renaissance (it's interesting to note that virtually all of the directors of these films, including director Fred Schepisi, later moved to the U.S. to make big budget Hollywood films). This tale of a young aboriginal man who eventually turns to violence following one humiliation after another by white settlers in 19th century Australia asks some very uncomfortable questions of the audience such as: Is it morally justified to use violence against a corrupt, racist, violent system in which there are no lawful means to receive justice? Additionally, it is up to interpretation whether the violent reactions of the title character are justified: we are clearly sympathetic to him in the beginning, but once he perpetuates incredible brutality on the settlers, can we remain sympathetic? He is definitely not a monster, but a well-mannered and educated Aboriginal brought up by missionaries. After all, his actions are not simply heat-of-the-moment reactions; he has formally "declared war" on the perpetuators of injustice. Does that legitimize what he is doing? The U.S. has been asking itself these exact same questions for the past 50 years: Jimmy is very much a close Australian cousin to Bigger Thomas, the main character in Richard Wright's classic American novel "Native Son" - a black man pushed to violence by virtually every aspect of white society.However, like Wright, I admired director Schepisi's decision to carefully straddle the line between whether Jimmy can be viewed as a simple societal construct or whether he is a man in control of his own actions. One could easily make a case for either of these scenarios or probably both of them. That makes the movie even more uncomfortable when one thinks about it afterward.In many ways, this is a very depressing movie; in the end there is no closure, no justice, and nobody has learned a damned thing, except possibly the audience, if they truly think about what they have just seen. I really respect filmmakers who tackle incredibly difficult subject matter such as this, with moral quagmires and complex characters. My only complaint is that it is very difficult to understand much of the Aussie English, so an American viewer must listen very closely. This is a film definitely deserving of a U.S. audience. Too bad that its controversial (i.e. thought-provoking) nature has probably prevented it from being released on VHS or DVD in the U.S. I understand copies of this are quite rare abroad, as well, so I suggest viewing it if given the opportunity.