BeckyLadakh I use movies for teaching, i.e. I show movies from different parts of the world to my students in a remote rural part of India. Last year I showed the Blue Kite but found it was a bit too slow moving and unrelentingly grim. Then I showed To Live, which covers a similar part of history in a similar plot, and found it much easier to watch. I'm not saying that this movie is not great, just that for teenagers, the Blue Kite is a bit too slow.With both of these movies I think it is essential to know background information about the periods of history covered. The things that were done in China of those decades are so hard to believe and fathom. If you are interested in China of the 20th century, this movie is essential.

orocolorado If this movie is banned in China and considered daring imagine what one told by an unsympathetic non communist would be like. For the fact is that all the characters in this film appear to be more or less kowtowing to the communists or aspiring party members themselves. One of the harshest things you hear is an old woman who wonders if there has been enough revolution. In fact it has the feel of a communist propaganda movie with eager smiling people who never complain. Various sources estimate that between 15 to 40 million people starved during the great leap forward...you would not get that impression from this film. I want to see what the real truth and tragedy were like. This is just a pale start.

QueenofBean This film is right up there in educating the masses on a bold, but chilling truth. The first time I saw this movie it not only made me cry, but it haunted me for weeks. Exposing the truth has been a difficult endeavor when it comes to China, but this is one of those films that has done it with grace and style.

Howard Schumann " The stories in the film are real, and they are related with total sincerity. What worries me is that it is precisely a fear of reality and sincerity that has led to the ban on such stories being told." - Tian ZhuangzhuangThe Blue Kite, a beautiful and courageous 1993 film by Tian Zhuangzhuang, describes the ups and downs in the lives of a young Chinese family from the early 1950's through the Cultural Revolution of 1966. The film, which has not been seen in China, deals with the social upheavals caused by the Rectification Movement, the Great Leap Forward, and the Cultural Revolution, three events in recent Chinese history whose effects for good or ill are still being debated. Narrated by their rambunctious young son Tietou ("Iron Horse"), this is a political film about ideological excess, but it is also about the strength of family and the love of a mother for her son. Tietou, played by three different actors (Yi Tian, Zhang Wenyao, and Chen Xiaoman), tells how the swirling tide of political events caused uncertainty and disillusionment among the villagers. Tietou's mother, Shujuan, brilliantly portrayed by Lu Liping, is a tower of strength who must care for her son while coping with the sudden death of three husbands, indirectly due to the political turmoil. As the film begins, the drafting of citizens for manual labor is shown as part of the party's Rectification Movement, publicized through the mass media as an effort to remove "bourgeois" influences from professional workers. Shujuan's first husband, Shaolong (Pu Quanxin) falls out of favor with the Rectification Committee for his views (and because he has to go to the bathroom at an inopportune time). He is sent to a labor camp where he is accidentally killed by a falling tree. Her second husband, Uncle Li (Xuejian Li), dies of liver disease after confessing his role in reporting Shaolong and sending him to the labor camp. Shujuan then accepts marriage from a quiet intellectual named Lao Wu (Baochang Guo). During this time (1966-69), high school students, known as the Red Guard or hong wei bing militants, were organized to promote revolutionary enthusiasm and political purity by turning against "outdated" values taught by the teachers in their schools. They soon spread from the classrooms and became roving gangs, closing shops and schools and parading errant professors through the streets. Tian depicts the excesses of the Red Guard in bullying and beating those whom they deemed to lack "political purity". For example, Lao is denounced as reactionary by the Cultural Revolution and is arrested and beaten by Red Guards. Some claim that actual physical violence never occurred during this period. What is certain, however, is that the campaign led to the emergence of factions that believed they had the right to impose their beliefs on others.The Blue Kite is a powerful and involving film that says much about how ideological self-righteousness can undermine the things that are most precious -- a mother's love for her son, the strength and resilience of the family, and the right to speak our minds without fear of repression. The enduring values represented by the symbol of the blue kite are contrasted with the red banners and their changing political message. When the kite is caught in a tree, Tietou's father promises him, "I can make another for you"; by the end, Tietou makes a similar promise to a small child. And so it goes.