Horst in Translation ([email protected]) "Sterne" or "Stars" is an East German / Bulgarian black-and-white film from 1959, so this one is already almost 60 years old. The director is Konrad Wolf, one of the GDR's most successful filmmakers. He was not the most prolific filmmaker, also because of his fairly early death,but stuff like "Solo Sunny" or "Ich war neunzehn" is still known today. His work here is one of his earlier career projects. He was in his early 30s here. The 1950s were of course, also in film, mostly about coming to terms with the years of Nazi Germany and World War II and this is what the film is about too. It focuses on the romantic relationship between a Nazi officer and a Jewish woman, who is held prisoner with many others. I must say I am lightly surprised that this topic has not been used in films that many times really. Of course, it is a bit absurd because Nazis hated Jews, but if you see the German soldier as an individual, which they all were, then it totally makes sense. Lead actor Jürgen Frohriep portrayed him convincingly and his female equivalent Sasha Krusharska was at least as good. What a shame she did not pursue a career in films.I also liked some of the metaphors in here, such as the use of the baby he manages to save early, but that still dies eventually because of the difficult conditions, something that can be seen synonymously for their relationship with death awaiting at the very end. I personally believe many of the early war-themed films from the 1940s and 1950s were fairly forgettable and had little to offer about the subject really, but this one here is a bit of an exception. Wolf shows his skill and Bulgarian writer Angel Vagenshtain shows us why he was asked to work on several scripts back then that resulted in a handful films that are still above-average known compared to the many GDR films that vanished into oblivion over the decades. If you like black-and-white films and are interested in the complex subject of Nazi Germany, then this one is absolutely worth checking out. This film does not even attempt to be a defining work in terms of submitting knowledge to the audience. instead it goes for the very personal lives of the two main characters and manages an emotional achievement. Good decision, I recommend the watch.

didi-5 This East German film by Konrad Wolf did not reach the West until after the Cold War, and is rarely seen today. It concerns the story of a corporal, named 'Walter' (although his real name is never known) and played by Jürgen Frohriep with quiet complexity, and his relationship with interred German Jewess Ruth (played by the beautiful and powerful Sasha Krusharska) against the background of Nazism in Bulgaria, populated by inhuman oafs like Kurt (a repellent character played well by Erik S. Klein), and freedom fighters like Petko (Stefan Pejchev) and Blashe (Georgi Naumov).The film was made in 1959, centering on events in 1943, when the Jews were rounded up, held prisoner, and eventually shipped to the death camp at Auschwitz. It does not flinch from their predicament, denied medicine, herded together like cattle, huddled quietly and hopelessly in congested rooms. The music score uses Jewish songs to pinpoint the action and underline scenes which are otherwise silent - panning along the faces of the refugees in their dignified acceptance of their situation, or following the death transports as the men, women, and children are packed into carriages and sent away from Bulgaria like animals going to the slaughter.The power of this film is in its matter-of-fact treatment of what the Germans did to their Jewish countrymen and compatriots, in the name of racial purity, and how out of this one human relationship between - on the surface of it - enemies could grow and flourish. This concentration on Walter and Ruth makes the ending (also the beginning of the film, before the flashback) all the more poignant and touching.

Yancey Even the two German states co-existed side by side for almost 40 years the cultural exchange was a minimum. One thing, West Germans should learn from the neighbors is the fact how seriously the East German cinema treated the difficult subject of the holocaust. STERNE (Stars) is one of the most touching movies I've ever seen. The tragic love story between a Jewish school teacher and a German soldier is filmed with decency and careful respect. Off course there is no happy-end. The movie ends with a shattering close up of the Jewish girl Ruth (Sascha Kruscharska) - staring out of the death train's barred skylight. How sad that even a movie like this didn't reach the Western audience during the cold war.

two-rivers First of all an almost unthinkable idyll is presented to the spectator, considering that we are in times of war: A sergeant named Walter and his superior Kurt are far off the combat action and supervise civil workers in a small Bulgarian town, where they are also responsible for a community of Greek Jews, waiting to be transported to their final destination. This happy constellation encourages Kurt to nothing else but to find intensified sensual pleasures in dissipated carousals, gluttonous feasts or with local prostitutes, whereas Walter experiences an important dawning of consciousness that will change his life.The decisive turning point is his encounter with Ruth, a Jewish girl that asks for his help when a pregnant woman of the captivated community is about to give birth. It is her who succeeds in getting going again the humanitarian mechanisms that Walter seemed to have forgotten. For he quite unexpectedly smuggles a civilian obstetrician into the camp, just one day after he has refused her request in the curt coldness that is typical for Third Reich soldiers. Could it be possible that Germans are human, after all?Or maybe it's just another love adventure that Sergeant Walter is after. At least there are night dates about which the sensual Kurt goes green with envy: Walter and Ruth meet several times for an extensive walk across the deserted streets of the town, where they are unnecessarily guarded by a soldier, who is walking discreetly behind.Surely, this provokes certain expectations of the public, but, of course, we definitely aren't in a Hollywood movie. The usual boy-meets-girl-plot, which almost in any case culminates in some sort of physical love making, is replaced by long-winded dialogues of philosophical content, which in the end are responsible for a spiritual approximation of two characters who initially seemed to be incompatible. These verbal encounters become the true highlights of a quiet and smoothly developing movie that deliberately abstains from intricate plot movements.Walter and Ruth predominantly discuss the question, whether there is room for any changes. Is it possible to eradicate evil? In view of the impending deportation of the Jewish community to Auschwitz every kind of hope seems nonsensical and foolish. "Evil is eternal, that's exactly what it is," Walter disheartenedly insists. But Ruth convinces him that it is the duty and the responsibility of every human being to revolt against the evil forces.Man left to his own devices is powerless though. Walter finally has to recognize this when he reaches the railway station a moment too late: The train with the Jews has just left, and he can only run behind, without the slightest chance to catch up with it. The only thing that remains and reminds him of Ruth is her torn off star of David, which is lying neglectedly in a dark puddle, only slightly illuminated by the cold light of the night sky. It is the ironic confirmation of what she has said before: "Every human being has got a protective star in the sky, but once you rip it off from its place, Man can do nothing but perish."Nevertheless Walter isn't to be discouraged by that saddening realization and the subsequent tragedy which he is unable to prevent. At the end of the movie he continues on the road once taken and the determination with which he supports the Bulgarian partisans seems logical. Maybe through the collaboration with others he will achieve something which was denied to him when he was still fighting on his own: to defy evil and help to create a more humane world.