Parsifal

1982
Parsifal
7.6| 4h15m| en| More Info
Released: 30 April 1982 Released
Producted By: Gaumont
Country: United Kingdom
Budget: 0
Revenue: 0
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Synopsis

A psychological interpretation of the opera mixing in references to the history of Germany, Wagner’s life, German literature and philosophy. The action is centered on Wagner’s death mask. Kundry is the main character – one might read the film as the story of her redemption rather than that of Amfortas.

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Horst in Translation ([email protected]) "Parsifal" is a work by famous German composer Richard Wagner and as an anniversary tribute, North German filmmaker Hans-Jürgen Syberberg decided to film a more modern version of the material. The most important aspect first: This is more than 4 hours of people singing instead of talking as a way to communicate. This is absolutely not for everybody and I include myself with that description as you probably already guessed from my rating. I ended up not caring for the story and for the material and this was a most boring watch that dragged so much from start to finish. I am certainly biased as I am not an opera fan at all, but if I watch it, then I prefer to see it live and not on screen. I like musicals though, so this attitude is far from enough to enjoy this work we have here. But looking at Syberberg's other works ("Hitler"), I guess we can be glad that this "only" went on for 255 minutes. The female lead received some awards attention. Many of the actors in here are almost entirely unknown as they are stage actors and not film actors. This is a stage performance too, only difference is that it was filmed and I guess this is also the only reason why it exists on IMDb unlike many other theater plays. And Syberberg's name also helps probably. For me it was a dreadful watch and nobody other than the greatest opera and Wagner fans should go check it out.
FloatingOpera7 Parsifal (1982) Starring Michael Kutter, Armin Jordan, Robert Lloyd, Martin Sperr, Edith Clever, Aage Haugland and the voices of Reiner Goldberg, Yvonne Minton, Wolfgang Schone, Director Hans-Jurgen Syberberg.Straight out of the German school of film, the kind that favored tons of symbolism and Ingmar Bergmanesque surrealism, came this 1982 film of Wagner's final masterpiece- Parsifal, written to correspond with Good Friday/Easter and the consecration of the Bayreuth Opera House. This film follows the musical score and plot accurately but the manner in which it was filmed and performed is bold and avant-garde and no other Parsifal takes the crown in its bizarre cinematography. Syberberg is known for controversial films. Prior to this film he had released films about Hitler and Nazism, Richard Wagner and his personal Anti-Semitism and a documentary about Winifred Wagner, one of his grand-daughters. This film is possibly disturbing in many aspects. Parsifal (sung by Reiner Goldberg but acted by Michael Kutter) is a male throughout the first part of the film and then, after the enchantment of Kundry's kiss, is transformed into a female. This gender-bending element displays the feminine/masculine/ying-yang nature of the quest for the Holy Grail, which serves all mankind and redeems it through Christ's blood. In the pagan sorcerer Klingsor's fortress, there are photographs of such notoriously sinister figures as Hitler, Nietzche, Cosima Wagner and Wagner's mistress Matilde Wesendock. The Swaztika flag hangs outside the fortress. Parsifal journeys into the 19th and 20th century throughout the film. The tempting Flower Maidens are in the nude. Kundry is portrayed as a sort of beautiful but corrupt Mary Magdalene or Eve from Genesis (played by Edith Clever but beautifully sung by mezzo-soprano Yvonne Minton). Ultimately, this film is for fans of this type of bizarre Germanic/European symbolic metafiction and for intellectuals who appreciate the symbolism, the history and lovers of Wagner opera. Indeed, the singing is grand and compelling. Reiner Goldberg's Parsifal is a focused and intense voice but it lacks the depth and overall greatness of the greater Parsifals of the stage - James King, Wolfgang Windgassen, Rene Kollo and today's own Placido Domingo. Yvone Minton is a sensual-voiced, dramatic and exciting Kundry, delving into her tormented state perfectly. While the production is certainly unorthodox and as un-Wagnerian as it can possibly get (Wagner's concept was Christian ceremonial pomp with Grails, spears, castles, Knights and wounded kings, a dark sorcerer, darkness turning into light, etc typical Wagnerian themes)..it is still an enjoyable, art-house film.
gpadillo While lovers of Parsifal may be considered a minority, those of us who like Syberberg's film might be rarer still!Of the title character Wagner wrote to Mathilde Wesendonk:"Parsifal must carry the interest of a major character if he is not arrive at the end as a deus ex machine . . . (his) development must be brought back to the foreground and for this I have no option, no broad scheme such as Wolfram could command; I must so compress it all into three main situations of drastic substance that the profound, ramifying meaning is presented clearly and distinctly."With "drastic" and "distinctly" in mind, Syberberg's use of both male and female actors as Parsifal seems to me a brilliantly cinematic means of achieving the result Wagner was after.Every era believes itself to be a superior civilization to those prior to it and, if for no other reason than having distance and evolution on its side, the assumption has some credence. In this regard, Wagner saw himself as being somewhat benevolent in his forgiveness of Wolfram whom he admired (obviously) but viewed as a product "of a barbaric and utterly confused age." Nonetheless - with irony unintended - Wagner ridicules Wolfram, calling him on his irresolute nature in the poem, his ideals wavering between the purely pagan and those of a strong Christian nature (as though either of these are mutually exclusive - as I always say, Jesus and Santa Claus keep each other in business).This irony actually hits with full force since Wagner himself substituted Wolfram's Grail with the chalice which Joseph of Arimethea caught the blood of the crucified Jesus, thus altering the Grail Hall ceremony of Wolfram's "barbaric" paganism into a ritual unmistakably and obviously (right down to its text) Christian. (This, by the way, served to further drive the stake between Wagner and Nietsche's once very strong friendship.)I like Syberberg's use of Third Reich imagery in the Act I transformation music. Initially it horrified me (to the point of my eyes popping out of my head and my flesh getting all clammy-cold). Like Wagner changing Wolfram to suit his dramatic needs without changing the actual shape of the tale's intent, Syberberg's arresting imagery here - in a matter of only minutes - pulls together a history into a quick, timely shock of recognition that hits squarely and which burns its imagery forever into the mind.I agree with some critics that fetishization is not too strong a term to describe what Syberberg does in his film. Certainly Amfortas' own endless proclamations of his guilt and unworthiness can be recognized in all of us to varying degrees - Wagner's (and Syberberg's art merely expanding this. Here (I'm not sure why) I often find myself thinking of Penelope; wearing her mournful chastity for Odysseus for twenty years, and that noble mourning eventually takes on other qualities; although still admirable also smacks of arrogance: self-induced martyrdom. Even so, it does not fundamentally diminish the character's integrity or original intent. Rather it complicates the person, adding endless facets - as well as a blatant human face - to that which may outwardly appear simple - but makes us aware there is far, far more.I love this movie, but certainly can understand those who find it difficult (if not impossible) to warm up to it. Give it another chance! It may just grab you.p.
Ed updated January 1st, 2006Parsifal is one of my two favorite Wagner operas or music dramas, to be more accurate, (Meistersinger is the other.) though it's hard to imagine it as the "top of anyone's pops". The libretto, by the composer as usual, is a muddle of religion, paganism, eroticism, and possibly even homo-eroticism, and its length may make it seem to the audience like hearing paint dry.Wagner, being a famous anti-Semite, (Klingsor may be one of his surrogate Jewish villains.) naturally entrusted the premiere to an unconverted (not for want of RW's trying!) Hermann Levi, who was his favorite conductor! (Go figure!) Kundry, a most mixed-up-gal and another likely Jewish surrogate, is both villainous or benevolent, depending on the scene.Considering that many video versions of Parsifal seem on the stodgy side, this film of the opera is, in comparison, a breath of fresh air. Hans-Jürgen Syberberg, the director, has brought considerable imagination to it but it's hard to know why he made some of his choices. For example: the notorious dual Parsifals (of each gender!), the puppets, the death-mask-of-Wagner set and various dolls and symbols such as the Nazi swastika in one of the traveling scenes. (If I remember, the "real" Engelbert Humperdinck wrote the actual music to pad out the scene changes.) Though Wagner himself died much too early to be an actual Nazi, many of his descendants (As well as his second wife Cosima.) were at least fellow-travelers, including their grandson Wolfgang Wagner who still runs the Bayreuth Festival at an advanced age. In fact, Wolfgang's son Gottfried Wagner, in complete opposition to his father, has tried to come to terms honestly with his great-grandfather.Syberberg, too, seems politically ambiguous from what I've read. In 1977, he made a well-known film on Hitler, "Hitler: ein Film aus Deutschland" (Sometimes called "Our Hitler" in English.). Since it lasts all of 8 hours and hasn't been widely distributed, most people have not seen it (including myself.).Armin Jordan, the conductor of the audio CD on which this film is based, plays Amfortas (sung by Wolfgang Schöne) Edith Clever (Yvonne Minton) plays Kundry, Michael Kutter and Karin Krick play the dual Parsifals (Both sung by Reiner Goldberg.!) and Robert Lloyd and Aage Haugland both play and sing Gurnemanz and Klingsor.Though the opera takes place over a long period of time and all (except Kundry?) have been described as having aged considerably between Acts 2 and 3, no one looks a day older by the end of the opera. (The magic of the Grail? In this opera the Grail is the cup from which Jesus drank at the Last Supper and not Mary Magdalene as in more recent times, an idea I find preposterous!).The conducting and singing are all quite serviceable and the DVD seems to have improved the sound, if not the picture, to a great extent. (Yes, I agree that "Kna's" approach is superior, even on the second, stereo, version but he is probably superior to all recorded versions on the whole.)Not a Parsifal for all Wagnerites but I think it works quite well as a filmed opera.

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