abb230 The subject of this film is difficult, a friendship and a war that comes in between friends. I would have given it a 9 but the propaganda in the film brings it down big time. This is not a historical film but it appears that some key dates have been followed.Why do I call it a propaganda film? Because, it shows good and bad on both sides but actually it subtly forces the viewer to sympathise with one side. This is the art of propaganda. Also called brainwashing which keeps happening again and again. It feels that we will see many more propaganda films in the future. Also, the Brits got the wrong end of the stick, which is almost funny.The two main characters, Bobby and Said are very likable as they appear as very genuine blokes. Their friendship is a real pleasure to watch, shame it was used to cover up the real agenda.

monahanwilliam This is my first crack at critiquing a movie on IMDb. I saw it last night and thought the movie makers did a good job at expressing their point of view, which I also thought was very well worth considering. Someone had posted a very negative review, and then warned to stay away from the movie; the next reviewer replied to that by making a statement about the subjectivity of truth. I wanted to post my agreement to the second reviewer. I think what should be stayed "away" from is suppressing information just because the suppressor does not understand the value of the information. The movie "O Jerusalem" portrays little known facts about some well known characters (David Ben-Gurion, Golda Meir, King Hussein, etc.), as they might have related to Jewish and Arab fictional characters who lived in America and were friends, during the birth of the nation of Israel. These fictional friends all went to Jerusalem, and were separated through their participation in activities on opposing sides of the conflict. Blood brothers, separated by opposing political views, and eventually finding themselves fighting each other during the American Civil War, comes to mind. What the movie "O Jerusalem" portrays may not have actually happened, but it is easy to see that it could have happened.

joel brandt O Jerusalem is a terrible movie. Very bad, stilted acting and a very, very bad script. I had looked forward to watching this movie because I read the book and have emotional views regarding Israel's war of independence (or as the Arabs call it, "The catastrophe").This movie had virtually no resemblance to that book, which was an excellent portrayal of the siege of Jerusalem and was not otherwise burdened down by a phony relationship between a Palestinian and an American Jewish fighter. The pace of the movie did not allow for any meaningful storyline development. Some of the acting was so bad it was laughable, which is sad, because there is no comedy in this story. The lines written only served to exacerbate the bad acting. The shame of it is that while probably low budget, the movie had suffcient props and scenery to have allowed for a better production.My sad recommendation is to strongly urge you to stay away!

Dr Jacques COULARDEAU We had expected that film for decades and we finally get it. The absolute irresponsibility of the English in Palestine, the horrendous tragedy of nazism symbolized by the concentration camps as the final solution to the Jewish problem, the extreme barbarity of the extremist Jewish groups, the naive complacent blindness of many on both sides, these are the main reasons why the creation of Israel was more tragic than it should have been. Instead of a multicultural and multi-ethnic state, Isarel was founded as a Jewish state, that is to say a state whose definition was purely religious. For millenia the Jews and the Arabs had lived in normal peaceful relations, except when the Christians decided to come and crusade around in the Middle East, but suddenly the absolute absurdity of the international community was to find the berserk compromise of splitting Jerusalem in two, as a collateral decision of the creation of a Jewish state. Since 1948 the situation has little changed and it is war after war, a quasi permanent state of war. The film is admirable because it follows the historical situation through the eyes of a few young people who knew and loved one another deeply before coming to Palestine, in fact in New York, one Arab, three Jews and one Christian. It thus becomes the story of the uprooting of these friendships and loves, the impossible uprooting that dramatizes every step in this struggle, on both the Jewish and the Arab sides, and makes it become little by little more and more cosmic in the emotional intensity it assumes day after day, night after night. To marry the woman you love in the very last five minutes of her life erases any religious dimension in the ceremony that only becomes the mark of the deepest suffering of all : the suffering of a hope that seems to glide away with a sneer from your grip, especially when one of the witnesses of this Jewish wedding is the Arab friend of the two aspiring husband and wife and the son of the leader of the Arab community who was killed in the fight by the very bridegroom. This is a rewriting of the impossible love of so many tragedies, and first of all Romeo and Juliet, but in such a different context that it becomes a divine surprise that can easily lead to the rebirth of the hope that may have died in the meantime, but a hope that lives and strives in our own minds that one day soon Jerusalem will finally no longer be cut by a wall, that one day Palestine will be one again, in a way or another, for both the Jews and the Arabs, equal in dignity, equal in history, equal in faith and equal in love. When will dates be shared again and the agenda of Palestine be moving along one unified line. Here is the film we had all hoped would come one day like the prophet announcing the real Second Coming of peace on this earth for all the children of the only and yet multiple, or even absolutely non-religious, God of all men and women of good faith and quivering heart. We know it should be soon, but how soon we don't know. Suffering has been bad enough for it to stop now, at once, instantly, immediately. That is at least my deepest wish because we all have to love the Jews and the Arabs as our direct soul-brothers. But there are so many bitter intentions among us that love may wither away and eventually even die.Dr Jacques COULARDEAU, University of Paris Dauphine & University of Paris 1 Pantheon Sorbonne