rpmmurphy NORTHFORK is above all a masterpiece of widescreen cinematography. For this alone the film is well worth one's time. The stark, wide open plains and badlands of eastern Montana are captured in the spare, muted earth tones of autumn or early spring. The gigantic grey cement Fort Peck Dam is the film's protagonist. The film comments both subtly and not so subtly on about a dozen issues of Western Landscape. The dialogue can be trying at times, yet the images and concepts are powerful enough to lift the film. The 1950's period works so well here and is executed so well. I think that the passing years will be kind to this film.

Jugu Abraham "It all depends on how you look at it –we are either halfway to heaven or halfway to hell," says the priest Rev. Harlan in "Northfork." The Polish brothers' film is an ambitious one that will make any intelligent viewer to sit up, provided he or she has patience and basic knowledge of Christianity. The layers of entertainment the film provide takes a viewer beyond the surreal and absurd imagery that is obvious to a less obvious socio-political and theological commentary that ought to provoke a laid-back American to reflect on current social values. The film's adoption of the surreal (coffins that emerge from the depths of man-made lakes to float and disturb the living, homesteaders who nearly "crucify" their feet to wooden floor of their homes, angels who need multiple glasses to read, etc.) and absurd images (of half animals, half toys that are alive, of door bells that make most delicate of musical outputs of a harp, a blind angel who keeps writing unreadable tracts, etc.) could make a viewer unfamiliar with the surreal and absurdist traditions in literature and the arts to wonder what the movie is un-spooling as entertainment. Though European cinema has better credentials in this field, Hollywood has indeed made such films in the past —in "Cat Ballou", Lee Marvin and his horse leaned against the wall to take a nap, several decades ago. "Northfork," in one scene of the citizens leaving the town in cars, seemed to pay homage to the row of cars in "Citizen Kane" taking Kane and his wife out of Xanadu for a picnic.The film is difficult for the uninitiated or the impatient film-goer—the most interesting epilogue (one of the finest I can recall) can be heard as a voice over towards the end of the credits. The directors seem to leave the finest moments to those who can stay with film to the end. If you have the patience you will savor the layers of the film—if you gulp or swallow what the Polish bothers dish out, you will miss out on its many flavors.What is the film all about? At the most obvious layer, a town is being vacated to make way for a dam and hydroelectric-project. Even cemeteries are being dug up so that the mortal remains of the dead can be moved to higher burial grounds. Real estate promoters are hawking the lakeside properties to 6 people who can evict the townsfolk. Of the 6, only one seems to have a conscience and therefore is able to order chicken broth soup, while others cannot get anything served to them.At the next layer, you have Christianity and its interaction on the townsfolk. Most are devout Christians, but in many lurk the instinct to survive at the expense of true Christian principles, exemplified in the priest. Many want to adopt children without accepting the responsibilities associated with such actions.At the next layer, you have the world of angels interacting with near angelic humans and with each other. You realize that the world of the unknown angel who keeps a comic book on Hercules and dreams of a mother, finds one in an androgynous angel called "Flower Hercules." While the filmmaker does give clues that Flower is an extension of the young angel's delirious imagination, subsequent actions of Flower belie this option. You are indeed in the world of angels--not gods but the pure in spirit—and therefore not in the world of the living. The softer focus of the camera is in evidence in these shots.At another layer the toy plane of Irwin becomes a real plane carrying him and his angels to heaven 1000 miles away from Norfolk.The final layer is the social commentary—"The country is divided into two types of people. Fords people and Chevy people." Is there a difference? They think they are different but both are consumerist.To the religious, the film says "Pray and you shall receive" (words of Fr Harlan, quoted by Angel Flower Hercules). To the consumerist, the film says "its what we do with our wings that separate us" (each of the 6 evictors also have wings-one duck/goose feather tucked into their hat bands but their actions are different often far from angelic as suggested by the different reactions to a scratch on a car).The film is certainly not the finest American film but it is definitely a notable path-breaking work--superb visuals, striking performances (especially Nick Nolte), and a loaded script offering several levels of entertainment for mature audiences.

trancas After some further thought about this film, I find it's far too easy to dismiss this as the Boy's dream. I have actually received some spiritual strength from Northfork.......Angels do exist....we definitely are entertained by Angels....most of the time we aren't even aware of it..... At a point of spiritual and emotional turbidity in my life, I personally really needed this film. Yes, as I wrote before, it speaks to so many......can't wait to get to Heaven..."Being so sick of all of the FX and Formula stuff, I found this film to be genuine Cinema. All I can say is it touched me in so many ways, that I still am sorting it all out. North Fork is a wonderful film. One that brings the viewer's mind out of the gutter and into the heart. The spiritual aspect is so very intriguing to me. Pay attention, as you'll need to use the brain and heart God gave you to follow the story. I think it's possibly a bit over the heads of some, but I feel those are the individuals it speaks to most importantly. I want to view it several more times, just so I can take it all in!The Industry needs to study this film to realize we do exist.My thanks to all involved in the making of this film."

stever-28 I found this film slow and depressing, but still intriguing. Watching it on cable, I took a break after about 1/2 hour and came here to see what people were saying about it. Then I went back and watched the rest. I am glad I did. I found the message oddly uplifting. It reminded me of the old Twilight Zone episode where Robert Redford plays the warm and friendly angel of death.I think that the film is flawed, simply because so many people here failed to get the message. Many will give up on it. That is too bad, because the message is really wonderful.I am amazed at the number of reviews that simply report on the six men in black as government agents. Did no one see the wings on their lapels or the feathers in their hats? These guys are angels, charged with escorting (evacuating) souls to the next life. They are doing penance. Their reward is an acre and a half on the shores of the lake - a place in heaven. They return to escort the stubborn people who refuse to move on - the guy who nails his feet to the floor, the man and his wives who is waiting in his ark for a sign from God. Notice that they run into the minister in town, but never pay him a visit when he is with the boy. The minister is doing the same thing as the men in black - assisting with the transition. James Woods character makes a statement that their job is not to change anyone's beliefs, just to help with their evacuation.This entire movie takes place in the world between life and death. Too bad it is so slow and depressing.