chaos-rampant An interesting film, more for the idea behind it and moments captured than the overall execution.A filmmaker rolls around town in search of a story, making the film we see. It begins with long footage of driving around Bangkok, then we segue to the story proper with a woman being interviewed, asked about a story.The story is made-up, the point is not the story of course, but dismantling the conventional telling. Different people are interviewed who bend the story to their fancy, adding stuff. We are not entirely sure who among them are actors coached on what to say, who are passers-by blurting out what comes in their heads. We can tell that some of it was obviously blocked to be filmed, some covertly staged as real and some stolen from glances but the whole is pretty seamless.This is an opportunity to film all sorts of activities and splice it together to see what kind of sense comes out; among them an amateur theatric production of the story, a simulated TV interview filmed off the TV, (faux?) newsreel footage, real scenes of boxing, a singing contest and sex show, a scene from the film but the camera keeps rolling through the break. When the crippled boy is assigned a random background by one of the interviewees, in the following scene his teacher acquires the same background of war and family loss.In the West, we have similar films of stories about stories in Saragossa Manuscript and such, where usually the point is structure, hidden meaning and the divination of self.In the East, specifically Thailand, they have their own traditions of light storytelling and meta-narrative sorting of concepts, both defined by cultural proximity to India. Among the three 'holy' texts of their native Buddhism is a body of work called Abhidharma, teachings about the teachings. Composed after the Buddha's time, commentaries upon commentaries form a complex, layered web of cataloguing various ontological attributes of reality, phenomena and self. Boring if you ever try to read it.On a historical note, there is evidence that abhidharmic influence in the north of India in turn rippled West through Persia to influence gnostic thought, and East through the Silk Road as both reaction to its scholasticism and elaboration of it contributed to early Chinese Buddhism. In both cases, the distinction is made between mere intellectual reasoning in the abhidharmic vein, and expansive meditative wisdom that looks directly at things. (respectively, gnosis and prajna)Anyway, the film has no direct link to all that except as pointing to the mesh of meta-narrative. And it's cool to note that springing from a Buddhist background, in this film of stories about stories the stories are transient, illusory confabulations, there's no intrinsic meaning or symbolism to them, there's no structure beyond co-dependent arising of narrator and image, and the narrator is neither a single self nor on some journey to enlightenment. Nice, if you don't burden yourself with futilely trying to organize the tangle, just directly look at the wondrous nothingness.The last story is made-up by schoolchildren, collapsing in a fantastical, meaningless heap of witch tigers and magical swords, illusory child's play. The closing shots are of children kicking a ball, the rush of actual life outside the stories which is the most mysterious object of all.

phobophob i took my girlfriend to see this one after reading a very promising article about it in my monthly cinema newspaper. i regretted it after about 15 minutes of the movie. the main idea to it, to let a story develop by it's protagonists, thus making it a semi documentary, seems promising, but suffers under the usual problems movies have that relay on their actors as directors. they are non. so the movie is constantly on the verge of failure, while thru most parts being plain - i am sorry, but i have to use that word - boring. it is, as the short movies of weerasethakul, heavily based on long steady shots and seemingly unconnected pieces of sound and dialog. this may work as an installative work in an art context but definitely fails to deliver when watching it for about 90 minutes in a cinema. the only refreshing moments of the movie are the ones of self reference. one in which one assistant of the director appears, telling him that the whole thing does not work and that they better should have written a script, and one in which a kid actor is asking if he finally can go home (and if not, if afterwords he at least can get a burger at kfc :). i have to admit i really felt with the kid.

David *Possible Spoilers*Director Apichatpong Weerasethakul crafted one of the more unique debut films to appear in quite a while with MYSTERIOUS OBJECT AT NOON, which generated a significant buzz on the global festival circuit and seems to mark the beginning of a very promising film career.Weerasethakul's dreamy not-quite-drama, not-quite-documentary opens with a view down a freeway, taking in the skyline of Bangkok (in opening scenes that evoke the infamous 'freeway' scene in Andrei Tarkovsky's SOLARIS), before gliding down a highway exit into progressively smaller side streets, eventually ending up in a neighborhood and finding the first of his many subject/character/author/collaborators (nearly everyone appearing in the film is simultaneously all four). A woman relates a grim, true story and pauses before spinning off into another story, this one invented. Weerasethakul starts with the shard of a story invented here, and - using the Surrealist 'Exquisite Corpse' game/technique - asks everyone else he encounters to add to it - then editing the results (after three years of compiling footage) into MYSTERIOUS OBJECT. With a story that is invented - as both an experiment in film, and a piece of collectively generated contemporary folklore - almost literally as you watch (excepting Weetasethakul's editing - the finished product was stitched together from 3+ hours of footage), this film shatters all kinds of boundaries - between experimental art and folklore, between fiction and documentary, between numerous stylistic genres, and between author/artist/creative mind and spectator/viewer/consumer. The individuals appearing in the film are non-actors; the story, which starts as a folkloric tale about a handicapped boy and his teacher, veers off into something resembling mythologic sci-fi. Throughout MYSTERIOUS OBJECT, bits of documentary footage suddenly give way to seamless reenactments of the story (as it is being told), often interspersed with 'found' bits of news footage or soap operas (which all seem to end up commenting on the narrative as it evolves); in one scene late in the film, the director and crew step into the film, revealing (in their workmanlike actions) some of the process behind it all, and incorporating that into the ever-evolving story as well. The cinematography of MYSTERIOUS OBJECT reminded me somewhat of BREATHLESS - the stories are dissimilar, but the grainy, atmospheric black-and-white look is pleasantly similar, and they share an energetic willingness to tinker with notions of what films can or can't be. And - without resorting to exoticism, cuteness or pandering to any outside cultural expectations, a variable view of Thailand is offered, moving with ease across the varied religious, cultural and economic divides in Thai society. The consistently rich and affectionate glimpses of rural and urban landscapes and the diversity of the participants makes for compelling viewing - experimentalist or not, Weerasethakul gives everyone the opportunity to reveal his or her own personality during their shining moment on screen, creating a kaleidoscope of humor, quirkiness and/or mundane realism. The end result is a surprising mix of the avant-garde and the affectionate, infused with both a great love of intrepid experimentalism and of Thai life and society at its' most everyday and average, and offering a great meditation on creativity as well in this remarkably crafted and most unusual film.

jrlandsverk The idea of "Exquisite Corpse" has always fascinated me, and I'm happy that there's a movie based around such a unique method of story-telling. The director comments that by the end, it was less about the actual story the villagers were telling and more about the social implications; therefore the movie becomes more of a documentary. I enjoyed this movie but would like to see more movies based on the Exquisite Corpse method, possibly one part going "out into the field" and talking to villagers, gathering the story, and then a second part where either a rehearsed play or actual movie was written given those elements. Mysterious Object at Noon gets an A- from me.