La Ciénaga

2001 "Chekhov in contemporary Argentina."
7| 1h43m| R| en| More Info
Released: 03 October 2001 Released
Producted By: TS Productions
Country: Spain
Budget: 0
Revenue: 0
Official Website:
Synopsis

The life of two women and their families in a small provincial town of Salta, Argentina.

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lasttimeisaw Shot in Salta, director Lucrecia Martel's hometown, nestled in the Argentinian high plains, her debut feature THE SWAMP is a cinematic homage to the place and milieu where she grows up, it is intimate, clammy, misty and torpidity-ridden, an internalized sociological drama that definitely puts her name on the cinematic map. Two households' quotidian lives are interlocked together, Mecha (Borges) is the matriarch of a petit bourgeois family, husband Gregorio (Adjemián), two teenage daughters Verónica (Balcarce) and Momi (Bertolotto) and a younger son Joaquín (Baenas) who has lost his right eye and pending for an operation. Most of them vegetate around in their decrepit countryside estate under the influence of the humid and sweltering weather, a sanguineous accident brings back her eldest son José (Bordeu) for a sojourn and the visits from her working-class cousin Tali (Morán), who is living in the town with her husband Rafael (Valenzuela) and a brood of 4 (or 5?) younger kids, a prominent feature sees Martel unfolds the story in medias res and leaves no explanatory pointers, therefore it is completely left to viewers to piece together the make-ups of the two families (and other backstories) through its meandering and characteristically rowdy narrative, a task this reviewer might not able to cinch in the end.Kit her camera with a slithering but sensibly unobtrusive mobility, Martel unwaveringly levels it to her close-knit characters with clinical observation, often from unorthodox angles, no establishing shots, seldom focuses on the exterior locations or utilizes long shots, the camera is restive but the characters are entrapped and enervated inside their pokey space, mostly on their beds, lazing around, doing nothing, their stalemate is contagious, a metaphor blandly illustrated by a buffalo bogged down helplessly inside a swamp. Day-to-day triviality is given a microscopic examination under Martel's perceptive, score-free orchestration, through which she deftly lays out the chasm between classes and races (Mecha vs. her Amerindian servants), latent lesbianism (Momi's obsession with the young maid Isabel, played by a stolid Andrea López), the connubial strain and sheer contempt, religious sideswipe (through faux-newsreel of Virgin Mary's alleged manifestation) and the quasi-incestuous horseplay between José and Véronica, and pertaining to Martel's female slant, it is him in the state of dishabille for viewers to gaze upon, all integrated organically into this understated but telling drama that excoriates Argentina's pandemic ennui, to the point when its detriment start to tell in the accidental (but presaged) tragedy which brings down the final curtain, it hits less like a wake-up call than the designed vagaries of kismet, a very fine stepping stone from a robust film-maker making a good fist of counterpoising the inexplicable with the pedestrian.
jotix100 Lucrecia Martel, the talented director of "La Cienaga", creates a dark picture with this film that takes place in the northern part of Argentina that borders Bolivia. Having seen "La nina santa" prior to watching this movie, there is a sort of connection between the two, as the director explores the darker side of human beings, which seems to consume her."La Cienaga" is a film that mirrored the times when it was made. The last part of the 21th century was devastating for Argentina as most people were affected by the rapid changes in the economy that befell the land. As the film starts, we suffer from disorientation. We are taken to Mecha's house in the country where a group of people are seen sitting around the swimming pool. No one says anything to one another; it's as though the oppressing heat has numbed everyone. The only thing left to do is to drink to oblivion.Mecha appears to be inebriated when she tripped and fell. The wine glass cuts her in the chest. Blood is seen all over the place. Then, as though by magic, we are taken to meet Tali and her family, who appear to live in town. There is a sharp contrast between the two households. Where Mecha's house is run down, it still shows signs of a richer past. Tali's home, on the other hand, is a much humbler place.Ms. Martel makes a subtle comment on what she shows us. There are a lot of things that are wrong in Mecha's house, like the lesbianism shown between one of her daughters and the maid. Incest is also hinted when Jose, the older son, who has come from Buenos Aires to see his mother after her accident, shows a sick interest in his beautiful sister. He enters the bathroom while she is taking a shower. At the same time, we are shown on the television set, an incident where people are attesting to seeing the Virgin Mary in a water tank on the roof of a house.The director imbues the film in symbolism, which seems to be hard for viewers to follow. The story is deeper than what the images present for our viewing. That is why this enigmatic film did not reach a wide audience. It's a shame because Lucrecia Martel's film has a hypnotic way to get us involved.Graciela Borges, an Argentine film star in her own right, plays Mecha, a woman of the moneyed society who appears to have seen better days. Ms. Borges underplays her character, achieving a great appearance. Mercedes Moran, who played Helena in "La nina santa", is seen as Lita, Mecha's cousin, Lita shows a lot of common sense. She also has a lot of problems, but she is much grounded than her cousin that is decaying in the old country estate. The ensemble cast is also good.While "La Cienaga" is a disturbing work. Lucrecia Martel wrote and directed with great style. It's worth a look of fans of the Argentine cinema because it shows one of the most original talents in a film that dares to go where others don't.
Nicolas MAartinini Well, first of all, I hope this comment is been red by someone. What I have to say is simple. This movie's success depends on each viewer's interpretation (did I spell it right?). Of course I understand those who had bored watching it, I would have too, but I'm studying to be a director....and I'm used to being patient, and paying attention to symbols, etc. Anyway, I didn't get that analysis (againg the spelling) of Argentinean society, it could be applied to the movie if you think about it, but......There are other things that came into my mind while watching it. And those things are sexuality, bodies, skin, youth, desire. Knowing Lucrecia, I think this was her intention. But, of course, to sell the script to the Spanish-French producers you need to include that Argentinean analysis crap to be considered
bwahler1 The previous comment - a scathing review - reads as an effective degradation of Martel's "La Ciénaga" to a wanna-be artsy movie that forgot to include a message to convey or even a story to tell. First of all: this is far from being the truth. Second: nonetheless most publics will probably take that impression away from seeing "La Ciénaga" if they do not know beforehand what to expect. That is neither the fault of the audience nor that of Lucrecia Martel's excellent movie.Like other excellent directors from around the world, for instance her compatriot Daniel Burman recounting stories from Buenos Aires' Jewish community - Lucrecia Martel has (in my opinion wisely) decided that she will be at her best when telling about the world she knows best: the particular social setting of the Northwest Argentinean provincial capital Salta. A beautiful city, in a province ruled by a populist strongman, with mixed population, urban middle class and a upper crust of provincial landowner aristocracy, that is resistantly moving into a post-feudal age. The pace of life is slow - and comes to a near standstill during the long summer, where people of means escape into summer villages with a slightly preferable micro-climate.Lucrecia Martel's movie has a "documentary" air about it - but it can only appear fake if one is angry at having paid eight bucks to see a film one does not understand because its appeal is entirely "local".Now, even if you do not have a first hand experience of Argentinean society, let alone that particular subset that the one of Salta is and neither understand Spanish in its Argentinean version or even more the dialect of the Northwest (not only "ll" and "y" but also "rr"'s are pronounced "sh" as in Washington) you may enjoy the movie if you know the little I indicated above. And believe me: Salta is like that! Departing from this, you may in any case enjoy the excellent photography that perfectly fits and reverberates the pace of slouching decadence, and rejoice in the sometimes not so subtle symbolism of the dysfunctional and untimely nature of the beings populating the movie. The actors do an outstanding job at portraying characters with all the traits you could expect to encounter in Salta's summer mountain escapes. You can take my word for it: these people actually exist!Is this artsy? While the location selected is one that stands for a niche in a niche market of current cinematography - Martel's choice is highly commendable: for it is this courageous choice that enables here to tell stories that she unlike any other can bring to the screen and apply to them all the skills of the craft she and her team have mastered. If you accept that you will enjoy a true gem of contemporary cinema. If you reject her choice, then at least waste a moment of your time that you had set out to complain about those ridiculously artsy movie directors and consider why Woody Allen may have decided to make one NYC movie after the other. And how much the Coen Brothers' works profit from their choice of more than peculiar regional settings.My recommendation: take the time, open your mind, suppress the expectations and watch "La Ciénaga". Remember: if you don't like it, it's not your fault - but neither does it have to be Lucrecia Martel's.