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There are few injustices more notorious, ignored and ingrained in history than that of the land stolen from the Native people of North America. When European invaders came into the areas now known as the United States and Canada, they dominated the land, killing many of its original inhabitants, took advantage of resources and made countless empty promises. This poor treatment lasted for centuries and continues today. Rarely, native groups attempt to stand up against injustices inflicted on their land and their people and often times the results are unsavory and violent. However, at times, when injustices are made Native People can ban together and attempt to stand up in the name of their ancestors and their natural rights. Such is seen in Alanis Obomswaim's Kanehsatake: 270 Years of Resistance. The film is controversial and important in that it instills a sense of anger and a lack of understanding in anyone who views it. The blatant abuse and mistreatment of the indigenous people of the area is down right shocking.The film documents the 1990 standoff between a faction of Mohawk and the town of Oka, Quebec over a stretch of sacred land that was to be acquired and made into a luxury golf course. In the film is an age old story between the power elite of a community and the taken advantage of, fed up native people who only want to preserve the land that is rightfully their's. The land had been the property of the Mohawk in the area as stated in an agreement by the ancestors of the Mohawk and the French and British governments who had taken over the land during the 16 and 1700s. However, as historically illustrated, the non-native people inhabiting the land continued to decrease and push back the land set aside for the Mohawk to the point where it was currently at the time of the documentary. At the film's start, the town of Oka intended to come onto land set aside for the Mohawk to build a new golf course. Angered by this, the Mohawk blocked off the road to incoming construction equipment and workers and a standoff ensued. Interestingly, the Mohawk, local city officials, police and the army actually worked together in a kind of uncomfortable cooperation for the first part of the protest. After some time, however, the Army was given full control and the Mohawk were forced off the road and into a community center.Throughout the film there are many notable moments that make the audience question how and why one group of people could treat another group in such away. Portions of the film are down right eerie in the almost totalitarian treatment of both native and non native people who inhabit the area. Citizens are relocated, traffic is diverted and local city establishments are taken over to be used for military support. The mixture of military occupation and Mohawk demonstration infuriates the town and a series of racially motivated attacks occur on either side. Throughout the stand off, as seen through various interviews and newscasts, bad sentiments are felt on both sides.Kanehsatake: 270 Years of Resistance truly shows the adverse effects of overbearing power on an oppressed people. In the end, there is no real resolution to the stand off. The Mohawks confined to the community center eventually leave. They are jailed for a short time and then released. As the movie ends it is stated that there is still an ongoing debate concerning the land. The film is a firm example of a group pushed over their limits. It is invigorating to see the various unforgettable members of the Mohawk tribe and how they ban together to fight against a common cause they see as unjust. There are many members of the other side of the struggle who are unforgettable as well, although for very obvious different reasons. There is a certain level of disappointment experienced when viewing this film. Primarily the film is of an independent production company. It is for this reason that the film received such limited exposure to both American and world audiences. It could be assumed that if more were to view this film there would be more outrage. The film is well made and has a very strong message of unity and never shying away in the face of danger as well as a very intimate look at the lives of modern, passionate warriors in a desperate attempt to preserve what is rightfully theirs.
iractimothy
I loved it, there is finally something out there to tell about the injustice suffered by the native peoples. I hope that it helps to serve as a beacon to inspire others. To get the entire story and look at all the facts carefully. A previous comment questioned about the shots and so forth well if you look at the credits carefully it lists a LOT of camera operators. Originally this film had more then 6hrs worth of footage due to all the people with a camera working on this. Think of the editing that had to go into this in order to drop it down to the alloted time. The barricades were claimed as being impenetrable but they were necessary and they were strong. They needed to be in order to rival the equipment the military brought in that were a bit of an overkill on the governments part.
Roedy Green
My blood boiled watching this movie. I longed to butcher the Canadian soldiers hassling the Mohawks at Oka. I was so ashamed of my country -- lying, deceiving, bullying, stealing, breaking every single promise they made.I was blown away by the patience of the Mohawks. If I were there under those circumstances there is no way I could have restrained myself from attacking the soldiers. The soldiers were just so evil, petty and stupid. The tension is unbearable as the soldiers draw the noose tighter and tighter, when it looked as if their plan might be to to kill everyone even the children and then lie about it, in a reenactment of the old story.The fearlessness of the Mohawk, especially the women, facing armed soldiers was impressive. They were outraged that they were being treated as if in Nazi Germany, and they were not afraid to upbraid the doltish soldiers for their part in it, nothing like the obedient Jews led the gas chambers.I only wish average Americans were as vocal in protecting their civil rights that they have so meekly abandoned to the Patriot Act.
drn5
This is a pretty intense experience, especially if you know nothing about the subject matter. A community of Mohawks form a road block to prevent local land developers from turning their ancestral burial grounds into a golf course. Incredibly, the Canadian government sends in tanks and soldiers to break them up. Negotiations fail, and events escalate to an astonishing degree. I kept assuming that things couldn't get any worse, and each time they they did. Eventually we have the Canadian Army beating up an old man and stabbing a teenage girl with a bayonet. It's incredible to watch, given that Canada has a reputation as a warm and fuzzy nation.I guess the only problem with this film is that it's heavily slanted toward the Mohawks and their supporters. We rarely get to hear the alternative opinions from the other side, from the Quebecois who became so angry that they threw rocks at cars, and the soldiers who behaved with such brutality. Why was there so much anger? It would have been useful to know. And the filmmaker never explains who she is and why she is able to film everything on both sides of the supposedly impenetrable siege fence with good quality sound and images. I'm sure there are answers to these questions but the documentary's naive use of an omniscient narrator avoids answering them.Still, you come out of this shaking with anger and ashamed of the Canadian government. A '10 years on' documentary would be interesting.